4 October 2015

Criticising Religion

Except for a brief period in my life, I have lived a life of vegetarianism. As of today, for both ethical and spiritual reasons, I am vegetarian. I am not sure, but I think I have tasted beef once (outside this country). I did not like it. But then again, I have never really got used to non-vegetarian food. But that does not mean that I will kill you if you eat beef. Or stop you from eating beef. Please lead your life the way you want - based on your desires and the consequences of your actions.

But I would like it if you please don't mix politics and religion. Theology from politicians will always be focussed on creating a voter support. It will rarely be for the goals that religion aims to achieve. No politician will talk of oneness of his supporters and opposers. But almost all religions talk of the unity of all people. It is the politicisation of religion (by politicians and sometimes by religious leaders) that creates conflict. Though, in the true sense of the term, any religious leader doing such things would be more of a politician and less of a religious leader.

If anyone (politician or otherwise) tells you that its Hindu to do this and not Hindu to do that, please don't accept his/her word at face value. Please do your research. There are plenty of books on the subject, if you are genuinely interested (for example, History of Dharamasatras by PV Kane). Don't believe me, don't even believe Gandhi. Go to the scripture, read the commentary and judge for yourself. That is if you are interested. If you are used to second hand knowledge and you usually accept other peoples views as your views, then skip the research and live a second hand life.

A corollary to that is please don't comment on Hinduism or for that matter any religion or anything, without having an idea of what the faith or institution preaches or is about. So don't comment on the Vedas or their origin or their contents without having even the slightest idea what they are about. Read a digest on the subject and perhaps then you are qualified to comment.

If you find that a particular practice is inhumane, a waste of resource or not compatible with fundamental rights, you are right to question it. But don't stop there. Every question that is worth asking is worth answering. Find out how the practice started, what is its relevance, why it should be scrapped and can there be an alternative.

Also maintain consistency in your questioning. If you think pouring milk over an idol is a waste because there are hungry children, then so is pouring beers at a party when there are thirsty children. If immersing idols in a river causes water pollution then so does waste poured by leather tanneries. If blasphemy is freedom of expression, then religious rituals are also freedom of expression. Uphold the rules of "harm principle" and "fair comment" on either side of the fence. I usually find these lacking in criticisms of faith/religion.

I am not saying that the practices of religion are okay because there is another equal evil. But that, when you point a finger at someone, there are three fingers that are pointing at you. Maybe, your outrage is justified. But my plea is that you channelise that outrage into something productive. No one is going to come and do the dirty work for you. You will only have to do it. By all means, question the practices of others. But remember, that the questioning doesn't absolve you of your duties. If you see an evil happening and it disturbs you, go and correct it yourself.

I can't tell you how to lead your life. I am no expert or authority on the subject. These are just my suggestions and I can only hope that they will yield good results.

Narayan Narayan!

Lord Narayan in the cosmic ocean
Image Source : http://gaudiyahistory.com/wp-content/uploads/2011/09/Madhvacharya-6.jpg

5 September 2015

Janamasthmi

I love Janamasthmi. While I am a believer of Vedanta and non-duality, for some unknown reason I am drawn to Krishna. He is not my ishta deva in the sense that I worship Him to the exclusion of Others, but that He is in someway special to me. So this year, I have made a tiny collection of writings on Krishna :

  • Madhurashatakam
Madhurashatakam was composed by Shri Vallabhacharya. The composition uses very simple words to convey the madhura nature of Krishna. It has been beautifully sung by MS Subbulakshmi. Please take out time and hear it. You can see the verse by verse translation here. 

  • Murli baj uththi anghata
Recently, I purchased a book on Bulleh Shah published by the Sahitya Akademi and written by Prof. Surindar Singh Kohli. Came across the following Punjabi composition from one of Shahji's Kafis :

Murli baj uththi anghata
Sun sun bhul gayya sabh bata
Sun sun Sham Sundar dia bata
Bulhe Shah main tad birlai
Jad di murli Kahn bajai
Bauri ho ke tain wal dhai
Kaho ji kit wal dast barata

The flute is being played suddenly (by Lord Krishna)
Hearing the flute of (the Beloved) and also the talk about Him,
I have forgotten everything else.
When the Lord played on the flute, I, Bulhe Shah, cried in agony.
I became mad and ran towards the Lord.
The lover (gopi) asks, with whom the gift of love is being shared?

(The translation has been lifted from the book. Other translations may vary)

  • Hari Tum Haro
Apparently, this Meerbai bhajan was a favourite of Gandhiji and he requested MS Subbulakshmi to sing it for him on his birthday. While there are many renditions, I personally find this one the best. If I could sing, I would probably sing it like this. Krishna's life as a pastoral cowherd and later as a kingmaker is full of incidents in which He is the saviour. Thus, it is apt to ask Him to relieve our suffering. (The expressions pastoral and kingmaker have been inspired from the title of a book published by the Sri Ramakrishna Math)

You can find the words and English translation over here. 

  • Nath Anathan ki Sudh Leeje
Shout out to Gaana.com for showing me this wonderful Surdas Bhajan. Absolutely love it. You should hear it too. Unfortunately, I could not find a translation for the wordings. I have attempted a translation. Please read it with a handful of salt. 

Nath Anathan ki sudh leeje
Tum bin deen dukhi hai Gopi
Beg hi darshan deeje Prabhuji
Nath Anathan ki sudh leeje

Nainan jal bhar aaye Hari bin
Uddhava ko patiya likh deeje
Surdas Prabhu aas milan ki
Abki ber Braj aawan keeje
Nath Anathan ki sudh leeje

Lord, remember the orphaned (for they have no protector)
Without You the Gopis are sad and suffering
Lord, please give your darshan (meet us)

Without Hari, the eyes are filled with tears
(At least) send (us) your message through Uddhava
Surdas is yearning for You
This time come to Braj!

  • Hari Har Simaya
My Nani used to sing this couplet. Lovingly, she used to explain each word to me. She had immense faith in God and was a true devotee.

Hari har simaya, hari daaliyon mai
Wahi jhoomta hai jo haryaliyon mai
Hari har, Hari har, Hari har, Hari!
Meri baari kyun itni deri kari

Hari is in everything, Hari is in the green branches
He is the one who dances in all greenery
Hari is everywhere, Hari is everywhere
When it is my turn, why are You so late?


Happy Janamasthmi to everyone. May this day mark the end of all evil within us.


Source : Shri Nathji Krishna celebrating the festival of Sharad Purnima. Nathdwara, Rajasthan circa AD 1800. Currently on display at National Museum, New Delhi

4 August 2015

The Logjam

We think their idea is wrong,
But we won’t discuss it on any prong;
Rather we will make noise and run to the well,
Break all rules and make Parliament a living hell;
But no misbehaviour goes unpunished,
Madamji threw us out, thinking it was the end of the skirmish.

We are unshrinking like teenage daredevils,
Protest we shall and let sessions crumble;
Black bands, huge placards and a fiery slogan,
“Death to Democracy” is our loaded shotgun;
No matter how many rules we shall break,
Madamji dare not scold us for her own sake!

As they sow, so shall they reap,
This is what they did and must now receive;
Who cares about law making or the Mango Man?
It’s all about opposing and so we must continue this logjam;
We will not falter or agree on any account,
Madamji can call us for as many meetings as she wants.

Doing so, we will not let them work,
And around election claim that they are the ones that shirked;
This is how it has always been- an affair ending in nil,
From one Animal Farm to another still;
What can we do differently?
Madamji wonders about her next step, patiently.

Source : http://www.weeklyvoice.com/wp-content/uploads/2013/04/Parliament.jpg